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Adam Clarke Commentary

Proverbs 25

Introduction

A new series of Solomon's proverbs. God's glory in mysteries. Observations concerning kings. Avoid contentions. Opportune speech. The faithful ambassador. Delicacies to be sparingly used. Avoid familiarity. Amusements not grateful to a distressed mind. Do good to your enemies. The misery of dwelling with a scold. The necessity of moderation and self-government.

Verse 1

These are also proverbs of Solomon - In my old MS. Bible, this verse concludes the preceding chapter. It seems that the remaining part of this book contains proverbs which had been collected by the order of King Hezekiah, and were added to the preceding book as a sort of supplement, having been collected from traditionary sayings of Solomon. And as the men of Hezekiah may mean Isaiah, Shebna, and other insptred men, who lived in that time, we may consider them as of equal authority with the rest, else such men could not have united them to the sacred book. The chronological notes in the margin of this and the five following chapters denote the time when the proverbs contained in them were collected together in the reign of Hezekiah, about two hundred and seventy years after the death of Solomon.

Verse 2

It is the glory of God to conceal a thing - This has been understood as referring to the revelation of God's will in his word, where there are many things concealed in parables, allegories, metaphors, similitudes, etc. And it is becoming the majesty of God so to publish his will, that it must be seriously studied to be understood, in order that the truth may be more prized when it is discovered. And if it be God's glory thus partially to conceal his purposes, it is the glory of a king to search and examine this word, that he may understand how by Him kings reign and princes decree judgment. Prophecies are partially concealed; and we cannot fully know their meaning till their accomplishment; and then the glory of God's wisdom and providence will be more particularly evident, when we see the event correspond so particularly and exactly with the prediction. I know not, however, that there are not matters in the Book of God that will not be fully opened till mortality is swallowed up of life. For here we see through a glass darkly; but there, face to face: here we know in part; but there we shall know as we also are known.On this subject I cannot withhold an extract of a letter sent to myself, by a royal and learned personage. (His Royal Highness the Duke of Sussex.)This sentiment will be approved by every pious and enlightened mind.

Verse 3

The heaven for height - The simple meaning of this is, the reasons of state, in reference to many acts of the executive government, can no more be fathomed by the common people, than the height of the heavens and the depth of the earth.

Verse 4

Take away the dross from the silver - You cannot have a pure silver vessel till you have purified the silver; and no nation can have a king a public blessing till the wicked - all bad counsellors, wicked and interested ministers, and sycophants - are banished from the court and cabinet. When the wise and good only are the king's ministers and advisers, then the throne will be established in righteousness, and his administration be a universal blessing.

Verse 7

Come up hither - Our Lord refers to this, see Luke 14:8 (note), and the notes there. Be humble; affect not high things; let those who are desperate climb dangerous precipices; keep thyself quiet, and thou shalt live at ease, and in peace. Hear the speech of a wise heathen on this subject: - Quid fuit, ut tutas agitaret Daedalus alas;Icarus immensas nomine signet aquas?Nempe quod hic alte, dimissus ille volabat.Nam pennas ambo nonne habuere suas?Crede mihi; bene qui latuit, bene vixit; et infraFortunam debet quisque manere suam.Vive sine invidia; mollesque inglorius annosExige: amicitias et tibi junge pares.Ovid, Trist. lib. iii., El. 4, ver. 21.

Verse 8

Go not forth hastily to strive - לרב lerib, to enter into a lawsuit. Keep from this pit or the bottomless deep, unless urged by the direst necessity.

Verse 9

Debate thy cause with thy neighbor - Take the advice of friends. Let both sides attend to their counsels; but do not tell the secret of thy business to any. After squandering your money away upon lawyers, both they and the judge will at last leave it to be settled by twelve of your fellow citizens! O the folly of going to law! O the blindness of men, and the rapacity of unprincipled lawyers!On this subject I cannot but give the following extract from Sir John Hawkins's Life of Dr. Johnson, which he quotes from Mr. Selwin, of London: "A man who deliberates about going to law should have,1. A good cause;2. A good purse;3. A good skillful attorney;4. Good evidence;5. Good able counsel;6. A good upright judge;7. A good intelligent jury; and with all these on his side, if he have not,8. Good luck, it is odds but he miscarries in his suit." O the glorious uncertainty of the law!

Verse 11

A word fitly spoken - על אפניו al ophannaiv, upon its wheels. An observation, caution, reproof, or advice, that comes in naturally, runs smoothly along, is not forced nor dragged in, that appears to be without design, to rise out of the conversation, and though particularly relative to one point, will appear to the company to suit all.Is like apples of gold in pictures of silver - - Is like the refreshing orange or beautiful citron, served up in open work or filigree baskets, made of silver. The Asiatics excel in filigree silver work. I have seen much of it, and it is exquisitely beautiful. The silver wire by which it is done they form into the appearance of numerous flowers; and though these wires are soldered everywhere at their junctions with each other, yet this is done with such delicacy and skill as to be scarcely perceptible. I have seen animals formed on this filigree work, with all their limbs, and every joint in its natural play. Fruit-baskets are made also in this way, and are exquisitely fine. The wise man seems to have this kind of work particularly in view; and the contrast of the golden yellow fruit in the exquisitely wrought silver basket, which may be all termed picture work, has a fine and pleasing effect upon the eye, as the contained fruit has upon the palate at an entertainment in a sultry climate. So the word spoken judiciously and opportunely is as much in its place, as the golden apples in the silver baskets.

Verse 12

As an ear-ring of gold - I believe נזם nezem to mean the nose-ring with its pendants; the left nostril is pierced, and a ring put through it, as in the ear. This is very common in almost every part of the East, among women of condition. This is a farther illustration of the above metaphor.

Verse 13

As the cold of snow - That snow was frequent in Judea, is well known; and that in the East they have snow-houses - places dug under ground, where they lay up snow for summer use - is also a fact. By means of the mass of snow desposited in them the icy temperature is kept up, so that the snow is easily preserved. The common method of cooling their wine, which is as easy as it is effectual, is by dipping a cloth in water, wrapping it round the bottle, and then hanging the bottle in the heat of the sun. The strong evaporation carries off the caloric from the wine, and the repetition of the wet cloth in the same exposure, makes the wine almost as cold as ice.How agreeable this must be in a burning climate, may be easily conceived. Perhaps it is this to which the wise man refers; for it is a fact that they could have no snow in harvest unless such as had been preserved as mentioned above; but this could be only in a few places, and within the reach of a very few persons. But cooling their liquors by the simple mode of evaporation already explained, was within the reach even of the laborers in the harvest field. I think the text favors this supposition; for כצנת שלג ketsinnerth sheleg, need not be referred to snow itself procuring cold, but to a coldness like that of snow, procured by evaporation. If this interpretation be allowed, all difficulty will be removed.

Verse 14

A false gift - מתת שקר mattath shaker, a lying gift, one promised, but never bestowed. "Whoso maketh greate boastes, and giveth nothing;" Coverdale. So the Vulgate: "Vir gloriosus, et promissa non complens;" "A bragging man, who does not fulfill his promises," is like clouds which appear to be laden with vapor, and like the wind which, though it blow from a rainy quarter, brings no moistness with it. So the vain boaster; he is big with promise, but performs nothing.

Verse 15

A soft tongue breaketh the bone - This is similar to another proverb on the same subject: "A soft answer turneth away wrath." An angry word does nothing but mischief.

Verse 16

Hast thou found honey? - Make a moderate use of all thy enjoyments. "Let thy moderation be known unto all, and appear in all things."

Verse 17

Withdraw thy foot - Another proverb will illustrate this: "Too much familiarity breeds contempt."

Verse 20

As vinegar upon nitre - The original word נתר nather is what is known among chemists as the natron of the ancients and of the Scriptures, and carbonate of soda. It is found native in Syria and India, and occurs as an efflorescence on the soil. In Tripoli it is found in crystalline incrustations of from one third to half an inch thiek. It is found also in solution in the water of some lakes in Egypt and Hungary. The borders of these lakes are covered with crystalline masses, of a grayish white or light brown color; and in some specimens the natron is nearly pure carbonate of soda, and the carbonate is easily discovered by effervescing with an acid. It appears to have its Hebrew name from נתר nathar, to dissolve or loosen: because a solution of it in water is abstersive, taking out spots, etc. It is used in the East for the purposes of washing. If vinegar be poured on it, Dr. Shaw says a strong fermentation immediately takes place, which illustrates what Solomon says here: "The singing of songs to a heavy heart is like vinegar upon natron:" that is, "there is no affinity between them; and opposition, colluctation, and strife, are occasioned by any attempt to unite them." And poureth vyneper upon chalke - Coverdale. This also will occasion an effervescence. See Jeremiah 2:22 .

Verse 21

If thine enemy be hungry - See this and the next verse explained, Romans 12:20 (note).

Verse 22

Thou shalt heap coals of fire upon his head - Not to consume, but to melt him into kindness; a metaphor taken from smelting metallic ores: - So artists melt the sullen ore of lead,By heaping coals of fire upon its head:In the kind warmth the metal learns to glow,And pure from dross the silver runs below.S. Wesley.

Verse 23

The north wind driveth away rain - The margin has, "The north wind bringeth forth rain." It is said that the "north wind brings forth rain at Jerusalem, because it brings with it the vapours arising from the sea that lies north of it." The marginal is the true reading; and is supported by the Chaldee, Syriac, and Septuagint; but the Arabic reads south wind.A backbiting tongue - A hidden tongue.

Verse 24

It is better to dwell in a corner - See the note on Proverbs 21:9 (note).

Verse 27

It is not good to eat much honey - Coverdale translates the whole passage thus: "Like as it is not good to eat to muche hony; even so, he that wyll search out hye thinges, it shal be to hevy for him." As he that etith myche honye, and it is not to him goode; so, that is a sercher of mageste, schal ben oppressid of glorie - Old MS. Bible. He that searches too much into mysteries, is likely to be confounded by them. I really think this is the meaning of the place; and shall not puzzle either myself or my reader with the discordant explanations which have been brought forward with the hope of illustrating this passage.

Proverbs 25


  1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
  2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
  3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
  4 Take away the dross from the silver, and there shall come forth a vessel for the finer.
  5 Take away the wicked from before the king, and his throne shall be established in righteousness.
  6 Put not forth thyself in the presence of the king, and stand not in the place of great men:
  7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
  8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
  9 Debate thy cause with thy neighbour himself; and discover not a secret to another:
  10 Lest he that heareth it put thee to shame, and thine infamy turn not away.
  11 A word fitly spoken is like apples of gold in pictures of silver.
  12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
  13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
  14 Whoso boasteth himself of a false gift is like clouds and wind without rain.
  15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
  16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
  17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.
  18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
  19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
  20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
  21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
  22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
  23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
  24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
  25 As cold waters to a thirsty soul, so is good news from a far country.
  26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
  27 It is not good to eat much honey: so for men to search their own glory is not glory.
  28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.

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